By William Safran
What's the position of faith in sleek political platforms? This quantity addresses that question via concentrating on ten international locations throughout numerous geographic components: Western and East-Central Europe, North the United States, the center East and South Asia. those nations are related within the feel that they're devoted to constitutional rule, have embraced a roughly secular tradition, and feature formal promises of freedom of faith. but in the entire circumstances tested the following faith impinges at the political approach within the kind of criminal institution, semi-legitimation, subvention, and/or selective institutional preparations and its function is mirrored in cultural norms, electoral behaviour and public regulations. the connection among faith and politics is available in many types in differing nations, but all are confronted with 3 significant demanding situations: modernity, democracy and the more and more multi-ethnic and multi-religious nature in their societies.
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Extra resources for The Secular and the Sacred: Nation, Religion and Politics
In 1968, New York was allowed to continue providing secular textbooks to parochial students. State tax exemptions for religious property were upheld in 1970. The motto ‘ln God we Trust’ on government coinage was held to be constitutional, as were government-paid chaplains in the military. 54 In 1984, a city government was allowed to erect city-sponsored Christmas displays. 56 Over the last decades it became clear that the disposition of the Supreme Court was indeed inconsistent: it attempted simultaneously to continue the age-old ‘traditions’, providing religious support for American government and its political creed, while also trying to live up57 to the new religious pluralism of modern America by limiting government to purely secular purposes.
Cf. ), Religion in American Politics (Washington, DC: Congressional Quarterly Press, 1989), p. 46. Wald, ‘Social Change and Political Response’, and Lipset, American Exceptionalism, p. 62. Michael Schudson, The Good Citizen: A History of American Civic Life (New York: Free Press, 1998), p. 93. Ibid. Smith, Civic Ideals (New Haven, CT: Yale University Press, 1997), p. 247. One can make this claim even about the ‘Great Awakening’ and its influence on the American Revolution. Norton, 1969). The most massive immigration of Catholics was between the 1830s and 1850s, at which point over 5 million had immigrated.
In the 1990s, Hindus grew close to a million members, with over 40 temples. In addition, well over 200 contending denominations, mostly Christians, have been identified in the United States. That does not include about 1,200 identifiable groups categorized as ‘small, occult, non-Christian’ sects. Cf. James Davison Hunter, Culture Wars: The Struggle to Define America (New York: Basic Books, 1991), pp. 72–3; also, Wald, ‘Social Change and Political Response’, p. ), The Oxford Illustrated History of Christianity (Oxford: Oxford University Press, 1992), pp.