By Frank Plumpton Ramsey (auth.), Nicholas Rescher, Ulrich Majer (eds.)
The current book types a part of a projected booklet that F. P. Ramsey drafted yet by no means accomplished. It survived between his papers and finally got here into the ownership of the collage of Pittsburgh within the conditions precise within the Editor's advent. Our wish in issuing this paintings at this degree - a few sixty years after Ramsey's untimely demise on the age of 26 - is either to supply another token of his striking philosophical creativity, and in addition to make to be had a massive datum for the nonetheless to be written heritage of the improvement of philosophical research. this can be a booklet whose visual appeal will, we are hoping and count on, be favored either by means of these drawn to linguistic philosophy itself and through these involved for its old improvement within the current century. EDITORS'INTRODUCTION 1. THE RAMSEY assortment Frank Plump ton Ramsey (22 February 1903 -19 January 1930) used to be an additional traditional scholarly phenomenon. Son of a exclusive mathematician and President of Magdalene university, Cambridge and brother of Arthur Michael, eventual Archbishop of Canterbury, Ramsey was once heavily attached with Cambridge all through his lifestyles, eventually turning into lecturer in arithmetic within the college. though his nice mathematical expertise, it used to be essentially good judgment and philosophy that engaged his pursuits, and he wrote unique and critical contributions to good judgment, semantics, epistomology, chance concept, philosophy of technological know-how, and economics, as well as seminal paintings within the foundations of mathematics.
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Additional info for On Truth: Original Manuscript Materials (1927–1929) from the Ramsey Collection at the University of Pittsburgh
Something which contains that fact in its meaning. g. "Caesar did not cross the Rubicon," involves some truth, this concession seems hardly to do justice to the facts. It seems to me that the refusal to admit that anything but the whole truth can be wholly true comes from the confusion I mentioned before between truth and intellectual merit in general, and that this in turn comes from an emotional attitude towards the word truth which does not allow her votaries to admit that she can ever be tedious or trivial.
So long as we accept it [that notion] without analysis there is [still] an element of obscurity in talking of "belief that p," a feeling of lurking difficulties which must not be shirked. And since truth depends on and is defined in terms of [propositional reference] this notion of "believing that," obscurity [and ignorance] with regard to propositional reference means obscurity with regard to truth. For instance we do not yet know whether there really is a general notion of propositional reference so wide as to embrace all cases of believing, or whether the term "believing that" may not really be ambiguous and its different meanings have nothing important in common.
89. THE COHERENCE THEORY OF TRUTH 29 4. See Bernard Bosanquet, Logic, 2nd ed. (London, 1911), Vol. II, pp. 265-267. 5. 'Judgment' and 'meaning' are Prof. ' 6. For a theory of vagueness see below, p ..... 7. , a system of 'psychology' consisting of such general laws as "All bald men are foolish. " 8. It is difficult to see that Mr Bradley's argument in Essays on Truth and Reality (Oxford, 1914), pp. 262-265, has any plausibility except on the basis of this confusion. He suggests that there might be many worlds in some of which a Caesar crossed the Rubicon, in others of which he did not.