By Libba Bray
The longing of desires attracts the useless, and this urban holds many dreams.
After a supernatural showdown with a serial killer, Evie O'Neill has outed herself as a Diviner. together with her uncanny skill to learn people's secrets and techniques, she's turn into a media darling, and earned the identify "America's Sweetheart Seer." Everyone's in love with the city's most modern It Girl...everyone other than the opposite Diviners.
Piano-playing Henry Dubois and Chinatown resident Ling Chan are Diviners suffering to maintain their powers a secret--for they could stroll in goals. And whereas Evie resides the excessive existence, sufferers of a mysterious drowsing ailment are turning up throughout long island City.
As Henry searches for a misplaced love and Ling strives to achieve a global that shuns her, a malevolent strength infects their goals. And on the edges of all of it lurks a guy in a stovepipe hat who has plans that reach farther than an individual can guess....As the disorder spreads, can the Diviners descend into the dreamworld to avoid wasting the city?
In this heart-stopping sequel to The Diviners, Printz Award-winning and ny occasions bestselling writer Libba Bray takes readers deeper into the paranormal underbelly of latest York urban.
Read Online or Download Lair of Dreams (The Diviners, Book 2) PDF
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Additional info for Lair of Dreams (The Diviners, Book 2)
Phainómena are the visible or apprehendable aspects of things. A phantasía, on the other hand, is a mental image, perhaps our recollection of the appearance of a thing, perhaps drawn from some other source. In Aristotelian thought, the word phantasía also names the faculty by which things are imaged or imagined to be present. The word can also refer to a poet's ability to suggest the presence of things through images. Because this word was tied to appearances and imaginings it was frequently used to refer to instances of imagination unaccompanied by presence: for hallucination, for exaggeration, for inauthenticity.
They also wish to thank all those who helped and supported this conference: Frank McConnell of the University of California, Santa Barbara, for ideas and inspiration; Jean-Pierre Barricelli, the patron saint of the Eaton Conference; Dean David Warren, Page x Librarian John Tanno, and Peter Briscoe, Collection Development Officer, all of whom have kept the Eaton collection alive in thick and thin. Thanks to all these people, and their firm support over the years, the Eaton is no longer a conference but an institution.
But we are getting prochronistic ourselves, and must turn to more basic questions of definition. If we are going to talk about science fantasy, we must at least consider the notions of science and fantasy themselves. I do not believe that there are entities out there for which fantasy and science are simply the proper names. If we are going to discuss these notions we shall have to begin by looking at the words themselves, rather than by trying to describe any changeless thing that might be named by such words.