By Robert L. Bettinger, Raven Garvey, Shannon Tushingham
Hunter-gatherer examine has performed a traditionally significant position within the improvement of anthropological and evolutionary idea. this day, study during this conventional and enduringly very important box blurs traces of contrast among archaeology and ethnology, and seeks in its place to increase views and theories greatly acceptable to anthropology and its many sub disciplines.
In the groundbreaking first version of Hunter-Gatherers: Archaeological and Evolutionary conception (1991), Robert Bettinger provided an integrative point of view on hunter-gatherer learn and complex a theoretical technique appropriate with either conventional anthropological and modern evolutionary theories.
Hunter-Gatherers is still a well-respected and much-cited textual content, now over two decades considering that preliminary ebook. but, as in different brilliant fields of analysis, the final 20 years have visible very important empirical and theoretical advances. during this moment variation of Hunter-Gatherers, co-authors Robert Bettinger, Raven Garvey, and Shannon Tushingham provide a revised and multiplied model of the vintage textual content, which incorporates a succinct and provocative severe synthesis of hunter-gatherer and evolutionary conception, from the Enlightenment to the current. New and accelerated sections relate and react to contemporary developments—some of them the authors’ own—particularly within the geographical regions of optimum foraging and cultural transmission theories.
An awfully informative and bold quantity on cultural evolutionary concept, Hunter-Gatherers, moment version, is an important addition to the libraries of anthropologists, archaeologists, and human ecologists alike.
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Extra info for Hunter-Gatherers: Archaeological and Evolutionary Theory
Spencer’s Case for the Importance of Environment Among all the nineteenth-century British social evolutionists, Spencer alone stood to make the case that nature and environment were essential to understanding human behavior and the course of social evolution. 179–182). Pedantic, personally reclusive, and conceptually intransigent, Spencer was unpopular among many of his English contemporaries, and his theories suffered accordingly. Yet this explanation tends to trivialize the nontrivial—the tradition of British evolutionary thought being anything but trivial.
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