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By Udo Tietz

Einflussreich, vieldiskutiert und heftig umstritten - der Philosoph, der das Sein wieder ins Zentrum des Denkens rückte.

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As Kant writes: How is the technic of nature to be perceived in its products? The concept of purposiveness [Zweckmässigkeit] is in no way a constitutive concept of experience, and does not determine an appearance so as to bring it under an empirical concept of the object, for it is not a category. ]10 2 Kant’s notion of (reflective) judgement For Kant the faculty of judgement is the capacity of determining whether a particular case (an instance or an intuition) falls under a general rule (a concept or principle).

For example, Reflexionen, R 4473. Reflexionen are referred to by their number in Kants gesammelte Schriften, vol. 17. This line of justification is developed in the so-called silent decade, that is, in the period 1770–80. For an analysis of this development see C. D. Thesis, San Diego, University of California, 1996, Ch. 2. Kant, Critique of Pure Reason, A13/B27. See, for example, Kant, Critique of Pure Reason, A13/B27. See Kant, Critique of Pure Reason, A11/B25. See Serck-Hanssen, ‘Transcendental Apperception’, Ch.

10 2 Kant’s notion of (reflective) judgement For Kant the faculty of judgement is the capacity of determining whether a particular case (an instance or an intuition) falls under a general rule (a concept or principle). For example, judgement determines whether or not a given piece of rock falls under the concept of granite. 11 Kant’s emphasis on this distinction is at least partly explained by his animus against Hume’s mechanistic and psychologistic account of induction and of belief. His conception of reflection, while technically phrased in terms of transcendental faculty psychology, is in fact, I think, quite intuitive, and does not depend for its force upon Kant’s particular version of Idealism.

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