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Extra resources for Fighting for the Good Cause: Reflections on Francis Galton's Legacy to American Hereditarian Psychology (Transactions of the American Philosophical Society)

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These are roughly dated about as follows: Hobbes about the time of the Puritan Revolution; Locke by that which passes in English history as the Revolution, that is, the disturbance in which the Stuarts were sent across the channel and Parliament brought over William and Mary as the sovereigns of England; and Rousseau by the French Revolution. The work of these three men undertakes to justify these revolutions. In one sense, of course, the doctrine of Hobbes — is not a justification of revolution.

If an individual has added this value to the natural object, then it becomes his property. And Locke assumed that men will recognize this as regards the product not only of their own labor but also of the labor of others. He assumes that man is naturally social, that he has an \/ interest in the good of others since all are found in social relationships with each other in their families and their neighborhood. So from Locke's standpoint there is material for the building up of a society based upon human nature.

Mead is not interested process. His interest is in the in the metaphysical connotations of the impHcations this view may hold for social psychology. He turns to the process indicated to discover the genesis of persons as distinct from biological organ- isms, to find the root of the socially important virtue of sympathy, and to indicate the development through which we as individuals become aware of social Hfe. Again, as in his theory of science and in his doctrine of the past, he posits the existence The not-self, the other selves through the assumpwhose roles the new self is generated, are not objects dependent upon the processes of a subject which plays its part.

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