By Robert H. Countess, Germar Rudolf, Christian Lindtner
On January 25, 1929, seventy five years ahead of this e-book used to be pub- lished, a guy used to be born, who most likely merits the identify of the main brave highbrow of the final 3rd of the 20 th century and the start of the twenty first century: Robert Fauris- son.With hitherto unparalleled bravery and steadfastness, he challenged the darkish forces of old and political fraud, deception, and deceit together with his unrelenting publicity in their lies and hoaxes. His approach to analytical exactitude in histo- riography and his striving for transparent brevity in proposing the result of his study became either recognized and notorious at once.Over the final 30 years, Robert Faurisson has turn into a job version of personality power to many, a lodestar for his approach to his disciples, an idol for his breathtaking study actions to his admirers.This Festschrift is devoted to him by way of a few of his closest pals in his fight for exactitude in historiography and his ongoing struggle not just for old and political, but additionally for person justice.festschrift for robert faurissonHappy Birthday, Robert!
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Extra info for Exactitude: Festschrift for Robert Faurisson to His 75th birthday
EXACTITUDE Let it be added that Matthew 13:35 provides a quotation from LXX17 – sometimes wrongly ascribed to the prophet Isaiah. Actually it is from Psalms 77:2. ’ This is the only case where we can ascertain the Hebrew equivalent – namely mâshâl – behind the Greek parabolê. Without being able to point out any other direct Hebrew source for the Greek parabolê in the NT Gospels (where it occurs 48 times), the opinio communis among theologians is that Greek parabolê always renders Hebrew mâshâl, the plural of which is meshâlim.
Without any doubt, the San. k-r-m-s has become Greek k-m-l-s. The turtle has become a camel. The r in the San. has again become l in the Greek. , it is the neck of the turtle that enters the hole of the yoke. In the Greek it is the camel that enters the eye of the needle. So the hole in the yoke has become the eye of a needle. The image is clear and consistent. The San. image is vivid and possible, the Gr. distorted and impossible. g. Walter Bauer, Wörterbuch zum Neuen Testament, Berlin 1988.
Historically speaking, the unknown authors of the gospels were not the first to give numbers to persons. Among the Greeks, Aristotle was already aware of followers of Pythagoras, who calculated the wordnumbers not only of men, but even of horses and plants. Gematria, as it is called, was also quite popular among the Jews. 11 Two rabbis disputed about the identity of the true Messiah among several candidates. Was his name Menahem or was it Semach? When it was seen, however, that both names have the same psêphos, viz.