By Otto Hermann Pesch
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Additional resources for Ecumenical Potentials of Vatican Ii-40 Years After: 40 Years After (Pere Marquette Lecture Series)
The name of this famous bishop is known to me. 36 The so-called “Catholic (or also Protestant) Academies” are church-related institutions for adult education and as such the result of the new beginning of the churches in Germany (and also in Austria and Switzerland) after World War II. 56 Otto Hermann Pesch Protestant and Catholic congregations cooperate in all unproblematic fields – and sometimes, as everybody knows, also in problematic ones: in common events and feasts, in common social work, in ecumenical worship services, in personal friendships between pastors, and so on.
Can emerge at the end of a discussion which has begun but which is not yet concluded. 4. The Indirect Ecumenical Potential of Vatican II The ecumenical potential of Vatican II is not exhausted with the statements of the Decree on Ecumenism and the Constitution on the Church. Other documents contain important assertions for the ecumenical dialogue. 48 Otto Hermann Pesch a. From a practical viewpoint, one can say that the Constitution on the Holy Liturgy and the subsequent reform of the liturgy is the most important ecumenical work of the Council with regard to ecumenical progress.
If both, the ignorance about the way and the penitent dialogue, prevail, then the Council trusts that within this competent and penitent dialogue under the impulse of the Holy Spirit ways of unity will appear of which we have now only an inkling in the best case. In this dialogue, fidelity to the doctrine of the Church is entrusted, if not to say delivered up, to the blowing of the Spirit—and, as is well known, one must not extinguish the Spirit. J. 1972 Infallibility George A. Lindbeck 1973 Ambiguity in Moral Choice Richard A.