By Venkat Dhulipala
This booklet examines how the assumption of Pakistan used to be articulated and debated within the public sphere and the way renowned enthusiasm was once generated for its winning fulfillment, specially within the an important province of UP (now Uttar Pradesh) within the final decade of British colonial rule in India. It argues that Pakistan was once no longer a easily a imprecise concept that serendipitously emerged as a countryside, yet used to be popularly imagined as a sovereign Islamic country, a brand new Medina, as a few referred to as it. during this regard, it used to be envisaged because the harbinger of Islam's renewal and upward thrust within the 20th century, the recent chief and protector of the worldwide group of Muslims, and a important successor to the defunct Turkish Caliphate. The publication additionally in particular foregrounds the severe function performed by means of Deobandi ulama in articulating this imagined nationwide neighborhood with an expertise of Pakistan's international old importance.
Read Online or Download Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India PDF
Similar nationalism books
The Secular and the Sacred: Nation, Religion and Politics
What's the position of faith in glossy political structures? This quantity addresses that query via concentrating on ten international locations throughout numerous geographic parts: Western and East-Central Europe, North the US, the center East and South Asia. those international locations are related within the feel that they're devoted to constitutional rule, have embraced a roughly secular tradition, and feature formal promises of freedom of faith.
Nationalism and the Mind: Essays on Modern Culture
During this number of Greenfeld's essays, we see her take on the subject of nationalism from an array of angles, each one giving us a different standpoint on what Einstein known as 'the measles of mankind'. overlaying the analogies among nationalism and faith, the political importance of tradition, the incipience of nationalism in Tudor England, and masses extra, Greenfeld's writing is informative and good argued.
Nationalism and International Society
What's intended by way of overseas society? On what rules is the idea of overseas society dependent? How has the proposal of nationalism stimulated its evolution? during this e-book James Mayall addresses those questions and sheds vital new gentle at the problems with country and foreign society through bringing jointly matters that experience hitherto been tested individually.
Arab Nationalism: Between Islam and the Nation State
The 3rd variation contains a new half 5 at the tensions among Arab nationalism and Islam coming up from the hindrance of the countryside and of the de-legitimisation of Pan-Arab regimes. the consequences of the Arab defeat within the Six-Day conflict 1967 and the increase of political Islam within the Nineteen Seventies are the focal point of the hot half.
- The Dawn That Never Comes: Shimazaki Toson and Japanese Nationalism (Studies of the Weatherhead East Asian Institute, Columbia University)
- Contemporary Cosmopolitanism
- The National Interest in International Relations Theory
- Hindu Nationalism in India and the Politics of Fear
- Acting Alone: A Scientific Study of American Hegemony and Unilateral Use-of-Force Decision Making (Innovations in the Study of World Politics)
Additional info for Creating a New Medina: State Power, Islam, and the Quest for Pakistan in Late Colonial North India
Example text
Between Jinnah and Toba Tek Singh: Rethinking the Struggle for Pakistan in Late-Colonial North India The assumption that Pakistan remained an extraordinarily vague idea begs the question as to whether Muslims across India simply rallied behind 42 43 44 David Gilmartin, ‘Partition, Pakistan and South Asian History: In Search of a Narrative’, Journal of Asian Studies Vol. 4 (November 1998), 1068–95. , 1071; also see David Gilmartin, Empire and Islam: Punjab and the Making of Pakistan (Berkeley, 1988).
Fazl-i-Husain signalled his aversion to the creation of an all India Muslim communal party that would centrally nominate candidates for these provincial elections. This constituted interference by ‘busybodies’ from the outside that he felt would disturb delicate local political alliances and power sharing agreements he had forged with Hindu and Sikh groups in Punjab. Thus, while opening his party office in Lahore on the eve of the elections, he declared that the Unionist Party was a ‘non-communal party that stood for self-respect and patriotism but eschewed racial animus or malice of any kind’.
It is in this scenario that he formed his Unionist Party, a loose cross-communal combination led by Muslims, with Hindu Jat and Sikh landed elites as allies. Riding on the support of a predominantly rural electorate that was sharply limited by income and property 10 11 Ayesha Jalal and Anil Seal, ‘Alternative to Partition: Muslim Politics between the Wars’, Modern Asian Studies, Vol. 15, No. 3 (1981), 415–54. Fazl-i-Husain quit the Congress in the early 1920s in protest against Gandhi’s policy of extra-constitutional agitation outside the legislatures as part of his efforts to overthrow colonial rule.