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By Yin-wah Chu (eds.)

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At the level of spirit and ethos, has China nurtured its own modern-compatible cultural values? Ultimately, we must ponder whether the uniqueness that China manifests will become a potential threat to the “universality” of modern civilization. Chung-hwa Ku 31 Has China developed a “spirit” or “ethic” compatible with capitalism? The literature is too scant to permit a fair judgment of the changes in spirit or ethic that have taken place in the last 30 years, and the many twists and turns that have occurred in the process of China’s economic reform.

Hence, in China, “there has not yet constituted a more stable mode of modernity” (Zhai 2006, p. 182). To continue the comparison with Weber’s time, his observations on the Chinese religion (deviations notwithstanding) at least provide a reference point for Western religion, and so make it possible for him to draw a comparison between Confucianism and Puritanism. Today, however, Confucianism’s impact survives only in the form of remnants and it has no more than an indirect effect on the values and behavior of the Chinese.

Today, however, Confucianism’s impact survives only in the form of remnants and it has no more than an indirect effect on the values and behavior of the Chinese. Meanwhile, other religions have gone underground and cannot be followed publicly. Events surrounding the Falun Gong, furthermore, have led the government to consider folk religions as a source of social instability that must be monitored and suppressed. 34 The “Spirit” of Capitalism in China The suppression of religious needs is a necessary consequence of the domination of the socialist dogma.

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