By Lori G. Beaman, Steven Tomlins
The essays during this booklet not just learn the range of atheist expression and event within the Western context, in addition they discover how neighborhood, nationwide and foreign settings might give a contribution to the shaping of atheist identities. by way of addressing id at those various degrees, the e-book explores how participants build their very own atheist—or non-religious—identity, how they build group and the way id components into atheist interplay on the social or institutional degrees. The booklet deals an interdisciplinary comparative method of the research of concerns on the subject of atheism, corresponding to demography, group engagement, gender politics, stigmatism and criminal motion. It covers such subject matters as: secularization; the social context of atheism in a variety of Western nations; the moving of atheist identities in response to diversified cultural and nationwide contexts; the position of atheism in multicultural settings; how the framework of “reasonable lodging” applies to atheism; interactions and relationships among atheism and faith and the way atheism is represented for political and criminal reasons. that includes contributions by way of overseas students on the leading edge of atheism reviews, this quantity deals certain insights into the connection among atheism and identification. it is going to function an invaluable source for teachers, reporters, coverage makers and normal readers drawn to secular and non secular stories, identification building and identification politics in addition to atheism in general.
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Additional resources for Atheist Identities - Spaces and Social Contexts
Bellah, Robert. 1975. The broken covenant. New York: Seabury Press. Bellah, Robert. 2007. A secular age: After Durkheim. The Immanent Frame. org/ blogs/immanent_frame/2007/11/23/after-durkheim/ Bellah, Robert, Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton. 1985. Habits of the heart. Berkeley: University of California Press. Beyer, Peter. 2006. Religious vitality in Canada: The complementarity of religious market and secularization perspectives. In Religion and Canadian society, ed.
2010. Introduction: What is the new atheism? In Religion and the new atheism, ed. Amarnath Amarasingam, 1–8. Leiden: Brill. Bellah, Robert. 1970. Beyond belief. New York: Harper & Row. Bellah, Robert. 1975. The broken covenant. New York: Seabury Press. Bellah, Robert. 2007. A secular age: After Durkheim. The Immanent Frame. org/ blogs/immanent_frame/2007/11/23/after-durkheim/ Bellah, Robert, Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton. 1985. Habits of the heart. Berkeley: University of California Press.
2 A Narrative of Renewal There is another narrative which is frequently told to explain the situation of the church, this time most often by clergy and theologians. Again, simplified and boiled down, it goes: Religion has always had its ups and downs. As people fall away, they are recalled to the faith by prophets. So the Protestant Reformation and Catholic Counter-Reformation renewed the church. So did the First and Second Great Awakenings of the 18th and 19th centuries. Religion always comes back because human beings are inherently religious and society needs religion to maintain a moral order.