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Extra info for ASEAN's Myanmar Crisis: Challenges to the Pursuit of a Security Community
13 The argument regarding the important role of history links back to the discussion of transactionalism and socialization in the ﬁrst chapter. Direct and numerous interactions among different sociocultural communities within a state over an extended timeframe “socialise” the different identities in a manner where elements of the “part” evolve into the collective identity of the group. 20 Thus, and in summary, the collective identity of a state (as represented by its elite) arises from the sum total of historical interaction — including ideas, learning, and socialization21 — at both the domestic and international levels.
Ibid. Acharya, Constructing a Security Community in Southeast Asia: ASEAN and the Problem of Regional Order, p. 35. Richard Ned Lebow, “Reason, Emotion and Cooperation”, International Politics 42 (2005): 304. indd 25 11/20/09 1:53:11 PM 26 99 100 ASEAN’s Myanmar Crisis and national identities differ; as a result, the West European security community is not yet full-ﬂedged”. Cited in Vayrynen, “Stable Peace through Security Communities”. Raising the benchmark for the existence of a security community provides added meaning to the framework and it is contended that it remains a reachable objective.
Amitav Acharya, “Collective Identity and Conﬂict Management in Southeast Asia”, in Security Communities, edited by Emanuel Adler and Michael Barnett (Cambridge: Cambridge University Press, 1998), pp. 207–14. Alexander Wendt, Social Theory of International Politics (Cambridge: Cambridge University Press, 1999) p. 17. Joel Charon, The Meaning of Sociology: A Reader (Englewood, CA: Prentice Hall, 1987), pp. 63–69. , pp. 24–26; Rikard Bengtsson, “The Cognitive Dimension of Stable Peace”, in Stable Peace among Nations, edited by Arie M.