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Extra info for ASEAN's Myanmar Crisis: Challenges to the Pursuit of a Security Community

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13 The argument regarding the important role of history links back to the discussion of transactionalism and socialization in the first chapter. Direct and numerous interactions among different sociocultural communities within a state over an extended timeframe “socialise” the different identities in a manner where elements of the “part” evolve into the collective identity of the group. 20 Thus, and in summary, the collective identity of a state (as represented by its elite) arises from the sum total of historical interaction — including ideas, learning, and socialization21 — at both the domestic and international levels.

Ibid. Acharya, Constructing a Security Community in Southeast Asia: ASEAN and the Problem of Regional Order, p. 35. Richard Ned Lebow, “Reason, Emotion and Cooperation”, International Politics 42 (2005): 304. indd 25 11/20/09 1:53:11 PM 26 99 100 ASEAN’s Myanmar Crisis and national identities differ; as a result, the West European security community is not yet full-fledged”. Cited in Vayrynen, “Stable Peace through Security Communities”. Raising the benchmark for the existence of a security community provides added meaning to the framework and it is contended that it remains a reachable objective.

Amitav Acharya, “Collective Identity and Conflict Management in Southeast Asia”, in Security Communities, edited by Emanuel Adler and Michael Barnett (Cambridge: Cambridge University Press, 1998), pp. 207–14. Alexander Wendt, Social Theory of International Politics (Cambridge: Cambridge University Press, 1999) p. 17. Joel Charon, The Meaning of Sociology: A Reader (Englewood, CA: Prentice Hall, 1987), pp. 63–69. , pp. 24–26; Rikard Bengtsson, “The Cognitive Dimension of Stable Peace”, in Stable Peace among Nations, edited by Arie M.

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