By Gurminder K. Bhambra, Ipek Demir
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Extra resources for 1968 in Retrospect: History, Theory, Alterity
1968 as a Turning Point for Black American Student Activism of capitalization parallel similar terms that are routinely used to describe US racial/ethnic groups, for example, Irish Americans, Puerto Ricans, Mexican Americans and Asian Americans. ’ For a developed analysis of the nuances of these debates, see my comprehensive discussion of the construct of ‘social Blackness’ in Collins (forthcoming). Here I invoke the idea of visionary pragmatism that I argue has been central to African American women’s theory and practice.
Exit polls show 66 per cent of voters aged 18–29 preferred Obama and 32 per cent preferred McCain (Dahl 2008). com - licensed to Feng Chia University - PalgraveConnect - 2011-05-13 Patricia Hill Collins 21 3. 4. 5. 6. 7. 8. 1968 as a Turning Point for Black American Student Activism on a large percentage of youth workers and voters. At the same time, it is premature to assess the specific demographics by cohort (Generation X, the Millennial Generation, the Hip-Hop Generation) of political participation, primarily because the significance of this youth vote has only recently been recognized.
20. Before I discuss education and its relationship to freedom and African American freedom struggle, I want to provide an interpretive framework. For one, African American thinkers often use the construct of freedom to describe the broad array of political activities within African American thought and politics. Specifically, for histories of African American politics that implicitly use this notion of freedom struggle, see Berry (1994) and Franklin (1992). For two distinctive analyses of the centrality of freedom for African American politics, see Kelley (2002) and King (1996).